But I was recently involved in a conversation with a group of students and realized that embedded in conversations between young black men and women, mansplaining is prominent (and in very classed ways). But what does this look like? How does it differ from white mansplaining?

Drawing from my extensive multi-year, lifelong, ethnographic observations as a member, observer, and participant in black culture, I’ll provide a list of 10 things to watch out for.

If a Black dude starts a sentence like this, he might be black mansplaining:

1. Dig dis…

2. Looka herr’…

3. To keep it 100…

4. Check dis out…

5. Put it like dis…

6. See what da deal is…

7. On some real sh*t…

If he ends a sentence with this, he might be black Mansplaining:

8. Ya dig

9. Nah I’m talking bout or Nah Mean

10. You feel me

Although this is not a comprehensive, exhaustive list, it’s a start to gaining a sense of when black mansplaining has begun or ended. The signs are clear.

My purpose is mostly to joke about ‘out-house’ oppression, I hope it can serve as a wake-up call for my brothers. We don’t need you speaking for us, on our behalf, etc. And we really need you to stop dominating conversations. We want to co-exist with you. Not dominate you, challenge you, or otherwise demean you or your existence. Your sisters have held you down for a long time. We won’t stop, but our kitchen table conversations haven’t worked. We will begin bringing our issues to the forefront in very public ways.

And to those of us who are subject to ‘privileged-explaining,’ I know there’s a fine line between standing firm and engaging in similar oppression, but here are some tips.

(Yes I know it’s on them to change their behavior….but sometimes we have to demand it)

1. Tell them when they are dominating conversations — immediately. Don’t wait until the meeting or conference call is over. Do it then, in a public manner. They cut us off all the time; it’s time to return the favor.

2. Continue to create our own spaces where our voices are welcome and valued. We need to stop asking and begging for space at a table that was never intended for us. There are four place-settings and ‘nan’ one is for us. Let’s make our own.

3. If in a formal setting, identify a facilitator who can recognize the signs of privileged explaining and intervene if you’re uncomfortable challenging the Brothers.

4. Stop always feeling sorry for black men and stop blaming yourself for black men’s oppression. We’ve been conditioned for this. These two often compel us to allow them the space and access to continue their domination over us. I know it’s hard in a time like this, but we can’t keep vowing loyalty to a race that doesn’t see the value in our womanhood. We can work together and empower each other as we progress. We’re in this together.


Kishonna Gray, PhD is an Assistant Professor in the School of Justice at Eastern Kentucky University and affiliate faculty in Women & Gender Studies and African/African-American Studies. She is also the Director of the Critical Gaming Lab. She researches and blogs about identity, intersectionality and new media. Follow her on Twitter @DrGrayThaPhx and visit her blog and website at www.kishonnagray.com and the Critical Gaming Lab at www.criticalgaminglab.com.